On the Love of Christ
All holiness and perfection of soul lies
in our love for Jesus Christ our God, who is our Redeemer and our supreme good.
It is part of the love of God to acquire and to nurture all the virtues which
make a man perfect.
Has not God in fact won for himself a
claim on all our love? From all eternity he has loved us. And it is in this
vein that he speaks to us: “O man, consider carefully that I first loved you.
You had not yet appeared in the light of day, nor did the world yet exist, but
already I loved you. From all eternity I have loved you.”
Since God knew that man is enticed by
favours, he wished to bind him to his love by means of his gifts: “I want to
catch men with the snares, those chains of love in which they allow themselves
to be entrapped, so that they will love me.” And all the gifts which he
bestowed on man were given to this end. He gave him a soul, made in his
likeness, and endowed with memory, intellect and will; he gave him a body
equipped with the senses; it was for him that he created heaven and earth and
such an abundance of things. He made all these things out of love for man, so
that all creation might serve man, and man in turn might love God out of
gratitude for so many gifts.
But he did not wish to give us only
beautiful creatures; the truth is that to win for himself our love, he went so
far as to bestow upon us the fullness of himself. The eternal Father went so
far as to give us his only Son. When he saw that we were all dead through sin
and deprived of his grace, what did he do? Compelled, as the Apostle says, by
the superabundance of his love for us, he sent his beloved Son to make
reparation for us and to call us back to a sinless life.
By giving us his Son, whom he did not
spare precisely so that he might spare us, he bestowed on us at once every
good: grace, love and heaven; for all these goods are certainly inferior to the
Son: He who did not spare his own Son, but handed him over for all of us: how
could he fail to give us along with his Son all good things?
Source: The Liturgy of the Hours – Office of Readings
Photo taken from Wikimedia Commons
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