On
the Creation of the World
To me, as I meditate and
consider in my mind concerning the creation of this world in which we are kept
enclosed, even such is the rapidity of that creation; as is contained in the
book of Moses, which he wrote about its creation, and which is called Genesis.
God produced that entire mass for the adornment of His majesty in six days; on
the seventh to which He consecrated it . . . with a blessing. For this reason,
therefore, because in the septenary number of days both heavenly and earthly
things are ordered, in place of the beginning I will consider of this seventh
day after the principle of all matters pertaining to the number of seven; and
as far as I shall be able, I will endeavour to portray the day of the divine
power to that consummation.
In the beginning God made the
light, and divided it in the exact measure of twelve hours by day and by night,
for this reason, doubtless, that day might bring over the night as an occasion
of rest for men's labours; that, again, day might overcome, and thus that
labour might be refreshed with this alternate change of rest, and that repose
again might be tempered by the exercise of day. On the fourth day He made two
lights in the heaven, the greater and the lesser, that the one might rule over
the day, the other over the night, Genesis 1:16-17 — the lights of the sun and
moon and He placed the rest of the stars in heaven, that they might shine upon
the earth, and by their positions distinguish the seasons, and years, and
months, and days, and hours.
Now is manifested the reason of the truth why the fourth day is called the Tetras, why we fast even to the ninth hour, or even to the evening, or why there should be a passing over even to the next day. Therefore this world of ours is composed of four elements— fire, water, heaven, earth. These four elements, therefore, form the quaternion of times or seasons. The sun, also, and the moon constitute throughout the space of the year four seasons— of spring, summer, autumn, winter; and these seasons make a quaternion. And to proceed further still from that principle, lo, there are four living creatures before God's throne, four Gospels, four rivers flowing in paradise; Genesis 2:10 four generations of people from Adam to Noah, from Noah to Abraham, from Abraham to Moses, from Moses to Christ the Lord, the Son of God; and four living creatures, viz., a man, a calf, a lion, an eagle; and four rivers, the Pison, the Gihon, the Tigris, and the Euphrates. The man Christ Jesus, the originator of these things whereof we have above spoken, was taken prisoner by wicked hands, by a quaternion of soldiers . Therefore on account of His captivity by a quaternion, on account of the majesty of His works—that the seasons also, wholesome to humanity, joyful for the harvests, tranquil for the tempests, may roll on—therefore we make the fourth day a station or a supernumerary fast.
On the fifth day the land
and water brought forth their progenies. On the sixth day the things that were
wanting were created; and thus God raised up man from the soil, as lord of all
the things which He created upon the earth and the water. Yet He created angels
and archangels before He created man, placing spiritual beings before earthly
ones. For light was made before sky and the earth. This sixth day is called
parasceve, that is to say, the preparation of the kingdom. For He perfected
Adam, whom He made after His image and likeness. But for this reason He
completed His works before He created angels and fashioned man, lest perchance
they should falsely assert that they had been His helpers. On this day also, on
account of the passion of the Lord Jesus Christ, we make either a station to
God, or a fast. On the seventh day He rested from all His works, and blessed
it, and sanctified it. On the former day we are accustomed to fast rigorously,
that on the Lord's day we may go forth to our bread with giving of thanks. And
let the parasceve become a rigorous fast, lest we should appear to observe any
Sabbath with the Jews, which Christ Himself, the Lord of the Sabbath, says by
His prophets that His soul hates; Isaiah 1:13-14 which Sabbath He in His body
abolished, although, nevertheless, He had formerly Himself commanded Moses that
circumcision should not pass over the eighth day, which day very frequently
happens on the Sabbath, as we read written in the Gospel. John 7:22 Moses,
foreseeing the hardness of that people, on the Sabbath raised up his hands,
therefore, and thus figuratively fastened himself to a cross. Exodus 22:9, 12
And in the battle they were sought for by the foreigners on the Sabbath day,
that they might be taken captive, and, as if by the very strictness of the law,
might be fashioned to the avoidance of its teaching. 1 Maccabbees 2:31-41
And thus in the sixth
Psalm for the eighth day, David asks the Lord that He would not rebuke him in
His anger, nor judge him in His fury; for this is indeed the eighth day of that
future judgment, which will pass beyond the order of the sevenfold arrangement.
Jesus also, the son of Nave, the successor of Moses, himself broke the Sabbath
day; for on the Sabbath day he commanded the children of Israel Joshua 6:4 to
go round the walls of the city of Jericho with trumpets, and declare war
against the aliens. Matthias also, prince of Judah, broke the Sabbath; for he
slew the prefect of Antiochus the king of Syria on the Sabbath, and subdued the
foreigners by pursuing them. And in Matthew we read, that it is written Isaiah
also and the rest of his colleagues broke the Sabbath Matthew 12:5 — that that
true and just Sabbath should be observed in the seventh millenary of years.
Wherefore to those seven days the Lord attributed to each a thousand years; for
thus went the warning: In Your eyes, O Lord, a thousand years are as one day.
Therefore in the eyes of the Lord each thousand of years is ordained, for I
find that the Lord's eyes are seven. Zechariah 4:10 Wherefore, as I have
narrated, that true Sabbath will be in the seventh millenary of years, when
Christ with His elect shall reign. Moreover, the seven heavens agree with those
days; for thus we are warned: By the word of the Lord were the heavens made,
and all the powers of them by the spirit of His mouth. There are seven spirits.
Their names are the spirits which abode on the Christ of God, as was intimated
in Isaiah the prophet: And there rests upon Him the spirit of wisdom and of
understanding, the spirit of counsel and might, the spirit of wisdom and of
piety, and the spirit of God's fear has filled Him. Isaiah 11:2-3 Therefore the
highest heaven is the heaven of wisdom; the second, of understanding; the
third, of counsel; the fourth, of might; the fifth, of knowledge; the sixth, of
piety; the seventh, of God's fear. From this, therefore, the thunders bellow,
the lightnings are kindled, the fires are heaped together; fiery darts appear,
stars gleam, the anxiety caused by the dreadful comet is aroused. Sometimes it
happens that the sun and moon approach one another, and cause those more than
frightful appearances, radiating with light in the field of their aspect. But
the author of the whole creation is Jesus. His name is the Word; for thus His
Father says: My heart has emitted a good word. John the evangelist thus says:
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God. All things were made by Him, and
without Him was nothing made that was made. Therefore, first, was made the
creation; secondly, man, the lord of the human race, as says the apostle. 1
Corinthians 15:45-47 Therefore this Word, when it made light, is called Wisdom;
when it made the sky, Understanding; when it made land and sea, Counsel; when
it made sun and moon and other bright things, Power; when it calls forth land
and sea, Knowledge; when it formed man, Piety; when it blesses and sanctifies
man, it has the name of God's fear.
Behold the seven horns of
the Lamb, Revelation 5:6 the seven eyes of God Zechariah 4:10 — the seven eyes
are the seven spirits of the Lamb; Revelation 4:5 seven torches burning before
the throne of God Revelation 4:5 seven golden candlesticks, Revelation 1:13
seven young sheep, Leviticus 23:18 the seven women in Isaiah, Isaiah 4:1 the
seven churches in Paul, seven deacons, Acts 6:3 seven angels, seven trumpets,
seven seals to the book, seven periods of seven days with which Pentecost is
completed, the seven weeks in Daniel, also the forty-three weeks in Daniel;
with Noah, seven of all clean things in the ark; seven revenges of Cain,
Genesis 4:15 seven years for a debt to be acquitted, Deuteronomy 15:1 the lamp
with seven orifices, Zechariah 4:2 seven pillars of wisdom in the house of
Solomon. Proverbs 11:1
Now, therefore, you may
see that it is being told you of the unerring glory of God in providence; yet,
as far as my small capacity shall be able, I will endeavour to set it forth.
That He might re-create that Adam by means of the week, and bring aid to His
entire creation, was accomplished by the nativity of His Son Jesus Christ our
Lord. Who, then, that is taught in the law of God, who that is filled with the
Holy Spirit, does not see in his heart, that on the same day on which the
dragon seduced Eve, the angel Gabriel brought the glad tidings to the Virgin
Mary; that on the same day the Holy Spirit overflowed the Virgin Mary, on which
He made light; that on that day He was incarnate in flesh, in which He made the
land and water; that on the same day He was put to the breast, on which He made
the stars; that on the same day He was circumcised, on which the land and water
brought forth their offspring; that on the same day He was incarnated, on which
He formed man out of the ground; that on the same day Christ was born, on which
He formed man; that on that day He suffered, on which Adam fell; that on the
same day He rose again from the dead, on which He created light? He, moreover,
consummates His humanity in the number seven: of His nativity, His infancy, His
boyhood, His youth, His young-manhood, His mature age, His death. I have also
set forth His humanity to the Jews in these manners: since He is hungry, is
thirsty; since He gave food and drink; since He walks, and retired; since He
slept upon a pillow; Mark 4:38 since, moreover, He walks upon the stormy seas
with His feet, He commands the winds, He cures the sick and restores the lame,
He raises the blind by His speech, — see that He declares Himself to them to be
the Lord.
by Saint Victorinus
Photo taken from Hartwig HKD
No comments:
Post a Comment
Thank you for your interest in our blog! Your comment will be viewed shortly to be added to our blog. :)