Christ Has Reconciled
the World to God by His Own Blood
Christ sows that he does not need to atone for sin on
his own behalf: he is no slave of sin but, as Son of God, is free from all sin.
The Son sets free, a slave remains in his sin. Christ is therefore free of all
sin, and does not pay the price of his own redemption. His blood could pay the
ransom for all the sins of the whole world. The one who has no debt to pay for
himself is the right person to set others free.
It is not only that Christ has no ransom to pay or
atonement to make for his own sins; if we apply his words to every individual
man they can be taken to mean that individuals do not need to make atonement
for themselves, for Christ is the atonement for all, the redemption for all.
Is any man’s blood fit to redeem him, seeing that it
was Christ who shed his blood for the redemption of all? Is anyone’s blood
comparable to Christ’s? Is anyone great enough to make atonement for himself
over and above the atonement which “Christ has offered in himself, Christ who
alone has reconciled the world to God by his blood? What greater victim, what
more excellent sacrifice, what better advocate can there be than he who because
the propitiation for the sins of all, and gave his life for us as our
redemption?
We do not need, then, to look for an atonement or
redemption made by each individual, because the price paid for all is the blood
of Christ, that blood by which the Lord Jesus has redeemed us, he who alone has
reconciled us to the Father. He has labored even to the end, shouldering our
burdens himself. Come to me, he says, all you that labor, and I will refresh
you.
Source: The Liturgy of the Hours – Office of
Readings
From The Explanation of the Psalms by Saint Ambrose,
Bishop
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