Though the Lord
has established the signs of his coming, the time of their fulfillment has not
been plainly revealed. These signs have come and gone with a multiplicity of
change; more than that, they are still present. His final coming is like his
first. As holy men and prophets waited for him, thinking that he would reveal
himself in their own day, so today each of the faithful longs to welcome him in
his own day, because Christ has not made plain the day of his coming.
He has not made
it plain for this reason especially, that no one may think that he whose power
and dominion rule all numbers and times is ruled by fate and time. He described
the signs of his coming; how could what he has himself decided be hidden from
him? Therefore, he used these words to increase respect for the signs of his
coming, so that from that day forward all generations and ages might think that
he would come again in their own day.
Keep watch; when
the body is asleep nature takes control of us, and what is done is not done by
our will but by force, by the impulse of nature. When deep listlessness takes
possession of the soul, for example, faint-heartedness or melancholy, the enemy
overpowers it and makes it do what it does not will. The force of nature, the
enemy of the soul, is in control.
When the Lord
commanded us to be vigilant, he meant vigilance in both parts of man: in the
body, against the tendency to sleep; in the soul, against lethargy and
timidity. As Scripture says: Wake up, you just, and I have risen, and
am still with you; and again, Do not lose heart. Therefore, having this
ministry, we do not lose heart.
Source:
The Liturgy of the Hours – Office of Readings
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