Nazareth is a kind of school
where we may begin to discover what Christ’s life was like and even to
understand his Gospel. Here we can observe and ponder the simple appeal of the
way God’s Son came to be known, profound yet full of hidden meaning. And gradually
we may even learn to imitate him.
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Here we can
learn to realise who Christ really is. And here we can sense and take account
of the conditions and circumstances that surrounded and affected his life on
earth: the places, the tenor of the times, the culture, the language, religious
customs, in brief, everything which Jesus used to make himself known to the
world. Here everything speaks to us, everything has meaning. Here we can learn
the importance of spiritual discipline for all who wish to follow Christ and to
live by the teachings of his Gospel.
How I would like
to return to my childhood and attend the simple yet profound school that is
Nazareth! How wonderful to be close to Mary, learning again the lesson of the
true meaning of life, learning again God’s truths. But here we are only on
pilgrimage. Time presses and I must set aside my desire to stay and carry on my
education in the Gospel, for that education is never finished. But I cannot
leave without recalling, briefly and in passing; some thoughts I take with me
from Nazareth.
First, we learn
from its silence. If only we could once again appreciate its great value. We
need this wonderful state of mind, beset as we are by the cacophony of strident
protests and conflicting claims so characteristic of these turbulent times. The
silence of Nazareth should teach us how to meditate in peace and quiet, to
reflect on the deeply spiritual, and to be open to the voice of God’s inner
wisdom and the counsel of his true teachers. Nazareth can teach us the value of
study and preparation, of meditation, of a well-ordered personal spiritual
life, and of silent prayer that is known only to God.
Second, we learn
about family life. May Nazareth serve as a model of what the family should be.
May it show us the family’s holy and enduring character and exemplify its basic
function in society: a community of love and sharing, beautiful for the
problems it poses and the rewards it brings, in sum, the perfect setting for
rearing children – and for this there is no substitute.
Finally, in
Nazareth, the home of a craftsman’s son, we learn about work and the discipline
it entails. I would especially like to recognize its value – demanding yet
redeeming – and to give it proper respect. I would remind everyone that
work has its own dignity. On the other hand, it is not an end in itself. Its
value and free character, however, derive not only from its place in the
economic system, as they say, but rather from the purpose it serves.
In closing, may
I express my deep regard for people everywhere who work for a living. To them I
would point out their great model, Christ their brother, our Lord and God, who
is their prophet in every cause that promotes their well being.
Source:
The Liturgy of the Hours – Office of Readings
From
An address given at Nazareth by Pope Paul VI
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