In Choosing to Be
Born For Us, God Chose to Be Known By Us
In
choosing to be born for us, God chose to be known by us. He therefore reveals
himself in this way, in order that this great sacrament of his love may not be
an occasion for us of great misunderstanding.
Today
the Magi find, crying in a manger, the one they have followed as he shone in
the sky. Today the Magi see clearly, in swaddling clothes, the one they have
long awaited as he lay hidden among the stars.
Today
the Magi gaze in deep wonder at what they see: heaven on earth, earth in
heaven, man in God, God in man, one whom the whole universe cannot contain now
enclosed in a tiny body. As they look, they believe and do not question, as
their symbolic gifts bear witness: incense for God, gold for a king, myrrh for
one who is to die.
So
the Gentiles, who were the last, become the first: the faith of the Magi is the
first fruits of the belief of the Gentiles.
Today
Christ enters the Jordan to wash away the sin of the world. John himself
testifies that this is why he has come: Behold
the Lamb of God, behold him who takes away the sins of the world. Today
a servant lays his hand on the Lord, a man lays his hand on God, John lays his
hand on Christ, not to forgive but to receive forgiveness.
Today,
as the psalmist prophesied: The voice
of the Lord is heard above the waters. What does the voice say? This is my beloved son, in whom I am well
pleased.
Today
the Holy Spirit hovers over the waters in the likeness of a dove. A dove
announced to Noah that the flood had disappeared from the earth; so now a dove
is to reveal that the world’s shipwreck is at an end for ever. The sign is no
longer an olive-shoot of the old stock: instead, the Spirit pours out on
Christ’s head the full richness of a new anointing by the Father, to fulfill
what the psalmist had prophesied: Therefore
God, your God, has anointed you with the oil of gladness above your fellows.
Today
Christ works the first of his signs from heaven by turning water into wine. But
water has still to be changed into the sacrament of his blood, so that Christ
may offer spiritual drink from the chalice of his body, to fulfill the
psalmist’s prophecy: How excellent is
my chalice, warming my spirit.
Source:
The Liturgy of the Hours – Office of Readings
From A sermon by St Peter ChrysologusPhoto credit: Puzzler4879
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