How
They Who are Imperfect Desire to Follow the Father Alone
How they who are imperfect desire to follow the Father alone, but they who are perfect desire to follow the Son. And of a vision, which this holy soul had, concerning diverse baptisms, and of many other beautiful and useful things.
“As I have told you, these latter have issued forth from the house,
which is a sign that they have arisen from imperfection and arrived at
perfection. Open the eye of your intellect and see them running by the Bridge
of the doctrine of Christ crucified, which was their rule, way, and doctrine.
They place none other before the eye of their intellect than Christ crucified,
not the Father, as they do who are in imperfect love and do not wish to suffer
pain, but only to have the delight which they find in Me. But they, as if
drunken with love and burning with it, have gathered together and ascended the
three steps, which I figured to you as the three powers of the soul, and also
the three actual steps, figured to you as in the Body of My only Son, Christ
crucified, by which steps the soul, as I told you, ascended, first climbing to
the Feet, with the feet of the soul’s affection, from thence arriving at the
Side, where she found the secret of the Heart and knew the baptism of water,
which has virtue through the Blood, and where I dispose the soul to receive
grace, uniting and kneading her together in the Blood. Where did the soul know
of this her dignity, in being kneaded and united with the Blood of the Lamb,
receiving the grace in Holy Baptism, in virtue of the Blood? In the Side, where
she knew the fire of divine Charity, and so, if you remember well, My Truth
manifested to you, when you asked, saying: ‘Sweet and Immaculate Lamb, You were
dead when Your side was opened. Why then did You want to be struck and have
Your heart divided?’ And He replied to you, telling you that there was occasion
enough for it; but the principal part of what He said I will tell you. He said:
Because My desire towards the human generation was ended, and I had finished
the actual work of bearing pain and torment, and yet I had not been able to
show, by finite things, because My love was infinite, how much more love I had,
I wished you to see the secret of the Heart, showing it to you open, so that
you might see how much more I loved than I could show you by finite pain. I
poured from it Blood and Water, to show you the baptism of water, which is
received in virtue of the Blood. I also showed the baptism of love in two ways,
first in those who are baptized in their blood, shed for Me, which has virtue
through My Blood, even if they have not been able to have Holy Baptism, and
also in those who are baptized in fire, not being able to have Holy Baptism,
but desiring it with the affection of love. There is no baptism of fire without
the Blood, because the Blood is steeped in and kneaded with the fire of Divine
charity, because, through love was It shed. There is yet another way by which
the soul receives the baptism of Blood, speaking, as it were, under a figure,
and this way the Divine charity provided, knowing the infirmity and fragility
of man, through which he offends, not that he is obliged, through his fragility
and infirmity, to commit sin unless he wish to do so; but, falling, as he will,
into the guilt of mortal sin, by which he loses the grace which he drew from
Holy Baptism in virtue of the Blood, it was necessary to leave a continual
baptism of Blood. This the Divine charity provided in the Sacrament of Holy
Confession, the soul receiving the Baptism of Blood, with contrition of heart,
confessing, when able, to My ministers, who hold the keys of the Blood,
sprinkling It, in absolution, upon the face of the soul. But, if the soul be
unable to confess, contrition of heart is sufficient for this baptism, the hand
of My clemency giving you the fruit of this precious Blood. But if you are able
to confess, I wish you to do so, and if you are able to, and do not, you will
be deprived of the fruit of the Blood. It is true that, in the last extremity,
a man, desiring to confess and not being able to, will receive the fruit of
this baptism, of which I have been speaking. But let no one be so mad as so to
arrange his deeds, that, in the hope of receiving it, he puts off confessing
until the last extremity of death, when he may not be able to do so. In which
case, it is not at all certain that I shall not say to him, in My Divine
Justice: ‘You did not remember Me in the time of your life, when you could, now
will I not remember you in your death.’
“You see then that these Baptisms, which you should all receive until
the last moment, are continual, and though My works, that is the pains of the
Cross were finite, the fruit of them which you receive in Baptism, through Me,
are infinite. This is in virtue of the infinite Divine nature, united with the
finite human nature, which human nature endures pain in Me, the Word, clothed
with your humanity. But because the one nature is steeped in and united with
the other, the Eternal Deity drew to Himself the pain, which I suffered with so
much fire and love. And therefore can this operation be called infinite, not
that My pain, neither the actuality of the body be infinite, nor the pain of
the desire that I had to complete your redemption, because it was terminated
and finished on the Cross, when the Soul was separated from the Body; but the
fruit, which came out of the pain and desire for your salvation, is infinite,
and therefore you receive it infinitely. Had it not been infinite, the whole
human generation could not have been restored to grace, neither the past, the
present, nor the future. This I manifested in the opening of My Side, where is
found the secret of the Heart, showing that I loved more than I could show,
with finite pain. I showed to you that My love was infinite. How? By the
Baptism of Blood, united with the fire of My charity, and by the general
baptism, given to Christians, and to whomsoever will receive it, and by the
baptism of water, united with the Blood and the fire, wherein the soul is
steeped. And, in order to show this, it was necessary for the Blood to come out
of My Side. Now I have shown you (said My Truth to you) what you asked of Me.”
Photo taken from Wikimedia Commons
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