Our Daily Work is to
do the Will of God
I will tell you
what is my own great help. I once read or heard that an interior life means but
the continuation of our Savior’s life in us; that the great object of all his
mysteries is to merit for us the grace of his interior life and communicate it
to us, it being the end of his mission to lead us into the sweet land of
promise, a life of constant union with himself. And what was the first rule of
our dear Savior’s life? You know it was to do his Father’s will. Well, then,
the first end I propose in our daily work is to do the will of God; secondly,
to do it in the manner he wills; and thirdly, to do it because it is his will.
I know what his
will is by those who direct me; whatever they bid me do, if it is ever so small
in itself, is the will of God for me. Then do it in the manner he wills it, not
sewing an old thing as if it were new, or a new thing as if it were old; not
fretting because the oven is too hot, or in a fuss because it is too cold. You
understand – not flying and driving because you are hurried, not creeping like
a snail because no one pushes you. Our dear Savior was never in extremes. The
third object is to do his will because God wills it, that is, to be ready to
quit at any moment and to do anything else to which you may be called.
You think it very
hard to lead a life of such restraint unless you keep your eye of faith always
open. Perseverance is a great grace. To go on gaining and advancing every day,
we must be resolute, and bear and suffer as our blessed forerunners did. Which
of them gained heaven without a struggle?
What are our real
trials? By what name shall we call them? One cuts herself to a cross of pride;
another, one of causeless discontent; another, one of restless impatience or
peevish fretfulness. But is the whole any better than children’s play if looked
at with the common eye of faith? Yet we know certainly that our God calls us to
a holy life, that he gives us every grace, every abundant grace; and though we
are so weak or ourselves, this grace is able to carry us through every obstacle
and difficulty.
But we lack
courage to keep a continual watch over nature, and therefore, year after year,
with our thousand graces, multiplied resolutions, and fair promises, we run
around in a circle of misery and imperfection. After a long time in the service
of God, we come nearly to the point from whence we set out, and perhaps with
even less ardor for penance and mortification than when we began our
consecration to him.
You are now in
your first setout. Be above the vain fears of nature and efforts of your enemy.
You are children of eternity. Your immortal crown awaits you, and the best of
Fathers waits there to reward your duty and love. You may indeed sow here in
tears, but you may be sure there to reap in joy.
Source: The Liturgy of the Hours – Office of Readings
From a conference to her spiritual daughters
by Saint Elizabeth Ann Seton Photo taken from Wikimedia Commons
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