The
Old Has Passed Away, All Things are Made New
The fulfillment of the law is Christ himself, who does not so
much lead us away from the letter as lift us up to its spirit. For the law’s
consummation was this, that the very lawgiver accomplished his work and changed
letter into spirit, summing everything up in himself and, though subject to the
law, living by grace. He subordinated the law, yet harmoniously united grace
with it, not confusing the distinctive characteristics of the one with the
other, but effecting the transition in a way most fitting for God. He changed
whatever was burdensome, servile and oppressive into what is light and
liberating, so that we should be enslaved no longer under the elemental spirits of the world, as the Apostle
says, nor held fast as bond-servants under the letter of the law.
This is the
highest, all-embracing benefit that Christ has bestowed on us. This is the
revelation of the mystery, this is the emptying out of the divine nature, the
union of God and man, and the deification of the manhood that was assumed. This
radiant and manifest coming of God to men most certainly needed a joyful
prelude to introduce the great gift of salvation to us. The present festival,
the birth of the Mother of God, is the prelude, while the final act is the
foreordained union of the Word with flesh. Today the Virgin is born, tended and
formed, and prepared for her role as Mother of God, who is the universal King
of the ages.
Justly then do we
celebrate this mystery since it signifies for us a double grace. We are led
toward the truth, and we are led away from our condition of slavery to the
letter of the law. How can this be? Darkness yields before the coming of light,
and grace exchanges legalism for freedom. But midway between the two stands
today’s mystery, at the frontier where types and symbols give way to reality,
and the old is replaced by the new.
Therefore, let all
creation sing and dance and unite to make worthy contribution to the
celebration of this day. Let there be one common festival for saints in heaven
and men on earth. Let everything, mundane things and those above, join in
festive celebration. Today this created world is raised to the dignity of a
holy place for him who made all things. The creature is newly prepared to be a
divine dwelling place for the Creator.
Source: The
Liturgy of the Hours – Office of Readings
From a sermon on the birth of Mary, the mother
of God by Saint Andrew of Crete, bishop
Image Credit Waiting for the Word
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