The Catholic Reader: Commentary on the Apocalypse Part II

Commentary on the Apocalypse Part II

From the Eighth Chapter

1. And when He had opened the seventh seal, there was silence in heaven for about half an hour. Whereby is signified the beginning of everlasting rest; but it is described as partial, because the silence being interrupted, he repeats it in order. For if the silence had continued, here would be an end of his narrative.

13. And I saw an angel flying through the midst of heaven. By the angel flying through the midst of heaven is signified the Holy Spirit bearing witness in two of the prophets that a great wrath of plagues was imminent. If by any means, even in the last times, any one should be willing to be converted, any one might even still be saved.

From the Ninth Chapter

13, 14. And I heard a voice from the four horns of the golden altar which is in the presence of God, saying to the sixth angel which had the trumpet, Loose the four angels. That is, the four corners of the earth which hold the four winds.

Which are bound in the great river Euphrates. By the corners of the earth, or the four winds across the river Euphrates, are meant four nations, because to every nation is sent an angel; as said the law, He determined them by the number of the angels of God, until the number of the saints should be filled up. They do not overpass their bounds, because at the last they shall come with Antichrist.

From the Tenth Chapter

1, 2. I saw another mighty angel coming down from heaven, clothed with a cloud; and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: and he had in his hand an open book: and he set his right foot upon the sea, and his left foot upon the earth. He signifies that that mighty angel who, he says, descended from heaven, clothed with a cloud, is our Lord, as we have above narrated.

His face was as it were the sun. That is, with respect to the resurrection.

Upon his head was a rainbow. He points to the judgment which is executed by Him, or shall be.

An open book. A revelation of works in the future judgment, or the Apocalypse which John received.

His feet, as we have said above, are the apostles. For that both things in sea and land are trodden under foot by Him, signifies that all things are placed under His feet. Moreover, he calls Him an angel, that is, a messenger, to wit, of the Father; for He is called the Messenger of great counsel. He says also that He cried with a loud voice. The great voice is to tell the words of the Omnipotent God of heaven to men, and to bear witness that after penitence is closed there will be no hope subsequently.

3. Seven thunders uttered their voices. The seven thunders uttering their voices signify the Holy Spirit of sevenfold power, who through the prophets announced all things to come, and by His voice John gave his testimony in the world; but because he says that he was about to write the things which the thunders had uttered, that is, whatever things had been obscure in the announcements of the Old Testament; he is forbidden to write them, but he was charged to leave them sealed, because he is an apostle, nor was it fitting that the grace of the subsequent stage should be given in the first. The time, says he, is at hand. For the apostles, by powers, by signs, by portents, and by mighty works, have overcome unbelief. After them there is now given to the same completed Churches the comfort of having the prophetic Scriptures subsequently interpreted, for I said that after the apostles there would be interpreting prophets.

For the apostle says: And he placed in the Church indeed, first, apostles; secondly, prophets; thirdly, teachers, 1 Corinthians 12:28 and the rest. And in another place he says: Let the prophets speak two or three, and let the others judge. 1 Corinthians 14:29 And he says: Every woman that prays or prophesies with her head uncovered, dishonours her head. 1 Corinthians 11:5 And when he says, Let the prophets speak two or three, and let the others judge, he is not speaking in respect of the Catholic prophecy of things unheard and unknown, but of things both announced and known. But let them judge whether or not the interpretation is consistent with the testimonies of the prophetic utterance. It is plain, therefore, that to John, armed as he was with superior virtue, this was not necessary, although the body of Christ, which is the Church, adorned with His members, ought to respond to its position.

10. I took the book from the hand of the angel, and ate it up. To take the book and eat it up, is, when exhibition of a thing is made to one, to commit it to memory.

And it was in my mouth as sweet as honey. To be sweet in the mouth is the reward of the preaching of the speaker, and is most pleasant to the hearers; but it is most bitter both to those that announce it, and to those that persevere in its commandments through suffering.

11. And He says unto me, You must again prophesy to the peoples, and to the tongues, and to the nations, and to many kings. He says this, because when John said these things he was in the island of Patmos, condemned to the labour of the mines by Cæsar Domitian. There, therefore, he saw the Apocalypse; and when grown old, he thought that he should at length receive his quittance by suffering, Domitian being killed, all his judgments were discharged. And John being dismissed from the mines, thus subsequently delivered the same Apocalypse which he had received from God. This, therefore, is what He says: You must again prophesy to all nations, because you see the crowds of Antichrist rise up; and against them other crowds shall stand, and they shall fall by the sword on the one side and on the other.

From the Eleventh Chapter

1. And there was shown unto me a reed like a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. A reed was shown like to a rod. This itself is the Apocalypse which he subsequently exhibited to the churches; for the Gospel of the complete faith he subsequently wrote for the sake of our salvation. For when Valentinus, and Cerinthus, and Ebion, and others of the school of Satan, were scattered abroad throughout the world, there assembled together to him from the neighbouring provinces all the bishops, and compelled him himself also to draw up his testimony. Moreover, we say that the measure of God's temple is the command of God to confess the Father Almighty, and that His Son Christ was begotten by the Father before the beginning of the world, and was made man in very soul and flesh, both of them having overcome misery and death; and that, when received with His body into heaven by the Father, He shed forth the Holy Spirit, the gift and pledge of immortality, that He was announced by the prophets, He was described by the law, He was God's hand, and the Word of the Father from God, Lord over all, and founder of the world: this is the reed and the measure of faith; and no one worships the holy altar save he who confesses this faith.

2. The court which is within the temple leave out. The space which is called the court is the empty altar within the walls: these being such as were not necessary, he commanded to be ejected from the Church.

It is given to be trodden down by the Gentiles. That is, to the men of this world, that it may be trodden under foot by the nations, or with the nations. Then he repeats about the destruction and slaughter of the last time, and says:—

3. They shall tread the holy city down for forty and two months; and I will give to my two witnesses, and they shall predict a thousand two hundred and threescore days clothed in sackcloth. That is, three years and six months: these make forty-two months. Therefore their preaching is three years and six months, and the kingdom of Antichrist as much again.

5. If any man will hurt them, fire proceeds out of their mouth, and devours their enemies. That fire proceeds out of the mouth of those prophets against the adversaries, bespeaks the power of the world. For all afflictions, however many there are, shall be sent by their messengers in their word. Many think that there is Elisha, or Moses, with Elijah; but both of these died; while the death of Elijah is not heard of, with whom all our ancients have believed that it was Jeremiah. For even the very word spoken to him testifies to him, saying, Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations. But he was not a prophet unto the nations; and thus the truthful word of God makes it necessary, which it has promised to set forth, that he should be a prophet to the nations.

4. These are the two candlesticks standing before the Lord of the earth. These two candlesticks and two olive trees He has to this end spoken of, and admonished you that if, when you have read of them elsewhere, you have not understood, you may understand here. For in Zechariah, one of the twelve prophets, it is thus written: These are the two olive trees and two candlesticks which stand in the presence of the Lord of the earth; Zechariah 4:14 that is, they are in paradise. Also, in another sense, standing in the presence of the lord of the earth, that is, in the presence of Antichrist. Therefore they must be slain by Antichrist.

7. And the beast which ascends from the abyss. After many plagues completed in the world, in the end he says that a beast ascended from the abyss. But that he shall ascend from the abyss is proved by many testimonies; for he says in the thirty-first chapter of Ezekiel: Behold, Assur was a cypress in Mount Lebanon. Assur, deeply rooted, was a lofty and branching cypress— that is, a numerous people— in Mount Lebanon, in the kingdom of kingdoms, that is, of the Romans. Moreover, that he says he was beautiful in offshoots, he says he was strong in armies. The water, he says, shall nourish him, that is, the many thousands of men which were subjected to him; and the abyss increased him, that is, belched him forth. For even Isaiah speaks almost in the same words; moreover, that he was in the kingdom of the Romans, and that he was among the Cæsars. The Apostle Paul also bears witness, for he says to the Thessalonians: Let him who now restrains restrain, until he be taken out of the way; and then shall appear that Wicked One, even he whose coming is after the working of Satan, with signs and lying wonders. And that they might know that he should come who then was the prince, he added: He already endeavours after the secret of mischief 2 Thessalonians 2:10 — that is, the mischief which he is about to do he strives to do secretly; but he is not raised up by his own power, nor by that of his father, but by command of God, of which thing Paul says in the same passage: For this cause, because they have not received the love of God, He will send upon them a spirit of error, that they all may be persuaded of a lie, who have not been persuaded of the truth. 2 Thessalonians 2:11 And Isaiah says: While they waited for the light, darkness arose upon them. Isaiah 59:9 Therefore the Apocalypse sets forth that these prophets are killed by the same, and on the fourth day rise again, that none might be found equal to God.

8. And their dead bodies shall lie in the streets of the great city, which spiritually is called Sodom and Egypt. But He calls Jerusalem Sodom and Egypt, since it had become the heaping up of the persecuting people. Therefore it behooves us diligently, and with the utmost care, to follow the prophetic announcement, and to understand what the Spirit from the Father both announces and anticipates, and how, when He has gone forward to the last times, He again repeats the former ones. And now, what He will do once for all, He sometimes sets forth as if it were done; and unless you understand this, as sometimes done, and sometimes as about to be done, you will fall into a great confusion. Therefore the interpretation of the following sayings has shown therein, that not the order of the reading, but the order of the discourse, must be understood.

19. And the temple of God was opened which is in heaven. The temple opened is a manifestation of our Lord. For the temple of God is the Son, as He Himself says: Destroy this temple, and in three days I will raise it up. And when the Jews said, Forty and six years was this temple in building, the evangelist says, He spoke of the temple of His body.

And there was seen in His temple the ark of the Lord's testament. The preaching of the Gospel and the forgiveness of sins, and all the gifts whatever that came with Him, he says, appeared therein.

From the Twelfth Chapter

1. And there was seen a great sign in heaven. A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried out travailing, and bearing torments that she might bring forth. The woman clothed with the sun, and having the moon under her feet, and wearing a crown of twelve stars upon her head, and travailing in her pains, is the ancient Church of fathers, and prophets, and saints, and apostles, which had the groans and torments of its longing until it saw that Christ, the fruit of its people according to the flesh long promised to it, had taken flesh out of the selfsame people. Moreover, being clothed with the sun intimates the hope of resurrection and the glory of the promise. And the moon intimates the fall of the bodies of the saints under the obligation of death, which never can fail. For even as life is diminished, so also it is increased. Nor is the hope of those that sleep extinguished absolutely, as some think, but they have in their darkness a light such as the moon. And the crown of twelve stars signifies the choir of fathers, according to the fleshly birth, of whom Christ was to take flesh.

3. And there appeared another sign in heaven; and behold a red dragon, having seven heads. Now, that he says that this dragon was of a red colour— that is, of a purple colour— the result of his work gave him such a colour. For from the beginning (as the Lord says) he was a murderer; and he has oppressed the whole of the human race, not so much by the obligation of death, as, moreover, by the various forms of destruction and fatal mischiefs. His seven heads were the seven kings of the Romans, of whom also is Antichrist, as we have said above.

And ten horns. He says that the ten kings in the latest times are the same as these, as we shall more fully set forth there.

4. And his tail drew the third part of the stars of heaven, and cast them upon the earth. Now, that he says that the dragon's tail drew the third part of the stars of heaven, this may be taken in two ways. For many think that he may be able to seduce the third part of the men who believe. But it should more truly be understood, that of the angels that were subject to him, since he was still a prince when he descended from his estate, he seduced the third part; therefore what we said above, the Apocalypse says.

And the dragon stood before the woman who was beginning to bring forth, that, when she had brought forth, he might devour her child. The red dragon standing and desiring to devour her child when she had brought him forth, is the devil—to wit, the traitor angel, who thought that the perishing of all men would be alike by death; but He, who was not born of seed, owed nothing to death: wherefore he could not devour Him— that is, detain Him in death— for on the third day He rose again. Finally, also, and before He suffered, he approached to tempt Him as man; but when he found that He was not what he thought Him to be, he departed from Him, even till the time. Whence it is here said:—

5. And she brought forth a son, who begins to rule all nations with a rod of iron. The rod of iron is the sword of persecution.

I saw that all men withdrew from his abodes. That is, the good will be removed, flying from persecution.

And her son was caught up to God, and to His throne. We read also in the Acts of the Apostles that He was caught up to God's throne, just as speaking with the disciples He was caught up to heaven.

6. But the woman fled into the wilderness, and there were given to her two great eagle's wings. The aid of the great eagle's wings— to wit, the gift of prophets— was given to that Catholic Church, whence in the last times a hundred and forty-four thousands of men should believe in the preaching of Elias; but, moreover, he here says that the rest of the people should be found alive on the coming of the Lord. And the Lord says in the Gospel: Then let them which are in Judea flee to the mountains; Luke 21:21 that is, as many as should be gathered together in Judea, let them go to that place which they have ready, and let them be supported there for three years and six months from the presence of the devil.

14. Two great wings are the two prophets— Elias, and the prophet who shall be with him.

15. And the serpent cast out of his mouth after the woman water as a flood, that he might carry her away with the flood. He signifies by the water which the serpent cast out of his mouth, the people who at his command would persecute her.

16. And the earth helped the woman, and opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. That the earth opened her month and swallowed up the waters, sets forth the vengeance for the present troubles. Although, therefore, it may signify this woman bringing forth, it shows her afterwards flying when her offspring is brought forth, because both things did not happen at one time; for we know that Christ was born, but that the time should arrive that she should flee from the face of the serpent: (we do not know) that this has happened as yet. Then he says:—

7-9. There was a battle in heaven: Michael and his angels fought with the dragon; and the dragon warred, and his angels, and they prevailed not; nor was their place found any more in heaven. And that great dragon was cast forth, that old serpent: he was cast forth into the earth. This is the beginning of Antichrist; yet previously Elias must prophesy, and there must be times of peace. And afterwards, when the three years and six months are completed in the preaching of Elias, he also must be cast down from heaven, where up till that time he had had the power of ascending; and all the apostate angels, as well as Antichrist, must be roused up from hell. Paul the apostle says: Except there come a falling away first, and the man of sin shall appear, the son of perdition; and the adversary who exalted himself above all which is called God, or which is worshipped. 2 Thessalonians 2:3-4

From the Thirteenth chapter.

1. And I saw a beast rising up from the sea, like a leopard. This signifies the kingdom of that time of Antichrist, and the people mingled with the variety of nations.

2. His feet were as the feet of a bear. A strong and most unclean beast, the feet are to be understood as his leaders.

And his mouth as the mouth of a lion. That is, his mouth armed for blood is his bidding, and a tongue which will proceed to nothing else than to the shedding of blood.

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18. His number is the name of a man, and his number is Six hundred threescore and six. As they have it reckoned from the Greek characters, they thus find it among many to be τειταν, for τειταν has this number, which the Gentiles call Sol and Phœbus; and it is reckoned in Greek thus: τ three hundred, ε five, ι ten, τ three hundred, α one, ν fifty—which taken together become six hundred and sixty-six. For as far as belongs to the Greek letters, they fill up this number and name; which name if you wish to turn into Latin, it is understood by the antiphrase DICLUX, which letters are reckoned in this manner: since D figures five hundred, I one, C a hundred, L fifty, V five, X ten—which by the reckoning up of the letters makes similarly six hundred and sixty-six, that is, what in Greek gives τειταν, to wit, what in Latin is called DICLUX; by which name, expressed by antiphrases, we understand Antichrist, who, although he be cut off from the supernal light, and deprived thereof, yet transforms himself into an angel of light, daring to call himself light. Moreover, we find in a certain Greek codex αντεμος, which letters being reckoned up, you will find to give the number as above: α one, ν fifty, τ three hundred, ε five, μ forty, ο seventy, ς two hundred—which together makes six hundred and sixty-six, according to the Greeks. Moreover, there is another name in Gothic of him, which will be evident of itself, that is, γενσήρικος, which in the same way you will reckon in Greek letters: γ three, ε five, ν fifty, σ two hundred, η eight, ρ a hundred, ι ten, κ twenty, ο seventy, ς also two hundred, which, as has been said above, make six hundred and sixty-six.

11. And I saw another beast coming up out of the earth. He is speaking of the great and false prophet who is to do signs, and portents, and falsehoods before him in the presence of men.

And he had two horns like a lamb— that is, the appearance within of a man— and he spoke like a dragon. But the devil speaks full of malice; for he shall do these things in the presence of men, so that even the dead appear to rise again.

13. And he shall make fire come down from heaven in the sight of men. Yes (as I also have said), in the sight of men. Magicians do these things, by the aid of the apostate angels, even to this day. He shall cause also that a golden image of Antichrist shall be placed in the temple at Jerusalem, and that the apostate angel should enter, and thence utter voices and oracles. Moreover, he himself shall contrive that his servants and children should receive as a mark on their foreheads, or on their right hands, the number of his name, lest any one should buy or sell them. Daniel had previously predicted his contempt and provocation of God. And he shall place, says he, his temple within Samaria, upon the illustrious and holy mountain that is at Jerusalem, an image such as Nebuchadnezzar had made. Daniel 11:45 Thence here he places, and by and by here he renews, that of which the Lord, admonishing His churches concerning the last times and their dangers, says: But when you shall see the contempt which is spoken of by Daniel the prophet standing in the holy place, let him who reads understand. Matthew 24:15; Daniel 9:27 It is called a contempt when God is provoked, because idols are worshipped instead of God, or when the dogma of heretics is introduced in the churches. But it is a turning away because steadfast men, seduced by false signs and portents, are turned away from their salvation.

From the Fourteenth Chapter

6. And I saw an angel flying through the midst of heaven. The angel flying through the midst of heaven, whom he says that he saw, we have already treated of above, as being the same Elias who anticipates the kingdom of Antichrist in his prophecy.

8. And another angel following him. The other angel following, he speaks of as the same prophet who is the associate of his prophesying. But that he says—

15. Thrust in your sharp sickle, and gather in the grapes of the vine, he signifies it of the nations that should perish on the advent of the Lord. And indeed in many forms he shows this same thing, as if to the dry harvest, and the seed for the coming of the Lord, and the consummation of the world, and the kingdom of Christ, and the future appearance of the kingdom of the blessed.

19, 20. And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city. In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner.

And blood went out from the wine-press, even unto the horse-bridles. The vengeance of shed blood as was before predicted, In blood you have sinned, and blood shall follow you.

For a thousand and six hundred furlongs. That is, through all the four parts of the world: for there is a quadrate put together by fours, as in four faces and four appearances, and wheels by fours; for forty times four is one thousand six hundred. Repeating the same persecution, the Apocalypse says:—

From the Fifteenth Chapter

1. And I saw another great and wonderful sign, seven angels having the seven last plagues; for in them is completed the indignation of God. For the wrath of God always strikes the obstinate people with seven plagues, that is, perfectly, as it is said in Leviticus; and these shall be in the last time, when the Church shall have gone out of the midst.

2. Standing upon the sea of glass, having harps. That is, that they stood steadfastly in the faith upon their baptism, and having their confession in their mouth, that they shall exult in the kingdom before God. But let us return to what is set before us.

From the Seventeenth Chapter

1-6. There came one of the seven angels, which have the seven bowls, and spoke with me, saying, Come, I will show you the judgment of that great whore who sits upon many waters. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs. The decrees of that senate are always accomplished against all, contrary to the preaching of the true faith; and now already mercy being cast aside, itself here gave the decree among all nations.

3. And I saw the woman herself sitting upon the scarlet-coloured beast, full of names of blasphemy. But to sit upon the scarlet beast, the author of murders, is the image of the devil. Where also is treated of his captivity, concerning which we have fully considered. I remember, indeed, that this is called Babylon also in the Apocalypse, on account of confusion; and in Isaiah also; and Ezekiel called it Sodom. In fine, if you compare what is said against Sodom, and what Isaiah says against Babylon, and what the Apocalypse says, you will find that they are all one.

9. The seven heads are the seven hills, on which the woman sits. That is, the city of Rome.

10. And there are seven kings: five have fallen, and one is, and the other is not yet come; and when he has come, he will be for a short time. The time must be understood in which the written Apocalypse was published, since then reigned Cæsar Domitian; but before him had been Titus his brother, and Vespasian, Otho, Vitellius, and Galba. These are the five who have fallen. One remains, under whom the Apocalypse was written— Domitian, to wit. The other has not yet come, speaks of Nerva; and when he has come, he will be for a short time, for he did not complete the period of two years.

11. And the beast which you saw is of the seven. Since before those kings Nero reigned.

And he is the eighth. He says only when this beast shall come, reckon it the eighth place, since in that is the completion. He added:—

And shall go into perdition. For that ten kings received royal power when he shall move from the east, he says. He shall be sent from the city of Rome with his armies. And Daniel sets forth the ten horns and the ten diadems. And that these are eradicated from the former ones—that is, that three of the principal leaders are killed by Antichrist: that the other seven give him honour and wisdom and power, of whom he says:—

16. These shall hate the whore, to wit, the city, and shall burn her flesh with fire. Now that one of the heads was, as it were, slain to death, and that the stroke of his death was directed, he speaks of Nero. For it is plain that when the cavalry sent by the senate was pursuing him, he himself cut his throat. Him therefore, when raised up, God will send as a worthy king, but worthy in such a way as the Jews merited. And since he is to have another name, He shall also appoint another name, that so the Jews may receive him as if he were the Christ. Says Daniel: He shall not know the lust of women, although before he was most impure, and he shall know no God of his fathers: for he will not be able to seduce the people of the circumcision, unless he is a judge of the law. Daniel 11:37 Finally, also, he will recall the saints, not to the worship of idols, but to undertake circumcision, and, if he is able, to seduce any; for he shall so conduct himself as to be called Christ by them. But that he rises again from hell, we have said above in the word of Isaiah: Water shall nourish him, and hell has increased him; who, however, must come with name unchanged, and doings unchanged, as says the Spirit.

From the Nineteenth Chapter

11. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True. The horse, and He that sits upon him, sets forth our Lord coming to His kingdom with the heavenly army. Because from the sea of the north, which is the Arabian Sea, even to the sea of Phœnice, and even to the ends of the earth, they will command these greater parts in the coming of the Lord Jesus, and all the souls of the nations will be assembled to judgment.

From the Twentieth Chapter

1-3. And I saw an angel come down from heaven, having the key of the abyss, and a chain in his hand. And he held the dragon, that old serpent, which is called the Devil and Satan, and bound him for a thousand years, and cast him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be finished: after this he must be loosed a little season. Those years wherein Satan is bound are in the first advent of Christ, even to the end of the age; and they are called a thousand, according to that mode of speaking, wherein a part is signified by the whole, just as is that passage, the word which He commanded for a thousand generations, although they are not a thousand. Moreover that he says, and he cast him into the abyss, he says this, because the devil, excluded from the hearts of believers, began to take possession of the wicked, in whose hearts, blinded day by day, he is shut up as if in a profound abyss. And he shut him up, says he, and put a seal upon him, that he should not deceive the nations until the thousand years should be finished. He shut the door upon him, it is said, that is, he forbade and restrained his seducing those who belong to Christ. Moreover, he put a seal upon him, because it is hidden who belong to the side of the devil, and who to that of Christ. For we know not of those who seem to stand whether they shall not fall, and of those who are down it is uncertain whether they may rise. Moreover, that he says that he is bound and shut up, that he may not seduce the nations, the nations signify the Church, seeing that of them it itself is formed, and which being seduced, he previously held until, he says, the thousand years should be completed, that is, what is left of the sixth day, to wit, of the sixth age, which subsists for a thousand years; after this he must be loosed for a little season. The little season signifies three years and six months, in which with all his power the devil will avenge himself under Antichrist against the Church. Finally, he says, after that the devil shall be loosed, and will seduce the nations in the whole world, and will entice war against the Church, the number of whose foes shall be as the sand of the sea.

4, 5. And I saw thrones, and them that sat upon them, and judgment was given unto them; and I saw the souls of them that were slain on account of the testimony of Jesus, and for the word of God, and which had not worshipped the beast nor his image, nor have received his writing on their forehead or in their hand; and they reigned with Christ for a thousand years: the rest of them lived not again until the thousand years were finished. This is the first resurrection. There are two resurrections. But the first resurrection is now of the souls that are by the faith, which does not permit men to pass over to the second death. Of this resurrection the apostle says: If you have risen with Christ, seek those things which are above.

6. Blessed and holy is he who has part in this resurrection: on them the second death shall have no power, but they shall be priests of God and Christ, and they shall reign with Him a thousand years. I do not think the reign of a thousand years is eternal; or if it is thus to be thought of, they cease to reign when the thousand years are finished. But I will put forward what my capacity enables me to judge. The tenfold number signifies the decalogue, and the hundredfold sets forth the crown of virginity: for he who shall have kept the undertaking of virginity completely, and shall have faithfully fulfilled the precepts of the decalogue, and shall have destroyed the untrained nature or impure thoughts within the retirement of the heart, that they may not rule over him, this is the true priest of Christ, and accomplishing the millenary number thoroughly, is thought to reign with Christ; and truly in his case the devil is bound. But he who is entangled in the vices and the dogmas of heretics, in his case the devil is loosed. But that it says that when the thousand years are finished he is loosed, so the number of the perfect saints being completed, in whom there is the glory of virginity in body and mind, by the approaching advent of the kingdom of the hateful one, many, seduced by that love of earthly things, shall be overthrown, and together with him shall enter the lake of fire.

8-10. And they went up upon the breadth of the earth, and compassed the camp of the saints about, and the beloved city; and fire came down from God out of heaven, and devoured them. And the devil who seduced them was cast into the lake of fire and brimstone, where both the beast and the false prophet shall be tormented day and night for ever and ever. This belongs to the last judgment. And after a little time the earth was made holy, as being at least that wherein lately had reposed the bodies of the virgins, when they shall enter upon an eternal kingdom with an immortal King, as they who are not only virgins in body, but, moreover, with equal inviolability have protected themselves, both in tongue and thought, from wickedness; and these, it shows, shall dwell in rejoicing for ever with the Lamb.

From the Twenty-First and Twenty-Second Chapters

16. And the city is placed in a square. The city which he says is squared, he says also is resplendent with gold and precious stones, and has a sacred street, and a river through the midst of it, and the tree of life on either side, bearing twelve manner of fruits throughout the twelve months; and that the light of the sun is not there, because the Lamb is the light of it; and that its gates were of single pearls; and that there were three gates on each of the four sides, and that they could not be shut. I say, in respect of the square city, he shows forth the united multitude of the saints, in whom the faith could by no means waver. As Noah is commanded to make the ark of squared beams, that it might resist the force of the deluge, by the precious stones he sets forth the holy men who cannot waver in persecution, who could not be moved either by the tempest of persecutors, or be dissolved from the true faith by the force of the rain, because they are associated of pure gold, of whom the city of the great King is adorned. Moreover, the streets set forth their hearts purified from all uncleanness, transparent with glowing light, that the Lord may justly walk up and down in them. The river of life sets forth that the grace of spiritual doctrine flowed through the minds of the faithful, and that manifold flourishing forms of odours germinated therein. The tree of life on either bank sets forth the Advent of Christ, according to the flesh, who satisfied the peoples wasted with famine, that received life from One by the wood of the Cross, with the announcement of God's word. And in that he says that the sun is not necessary in the city, he shows, evidently, that the Creator as the immaculate light shines in the midst of it, whose brightness no mind has been able to conceive, nor tongue to tell.

In that he says there are three gates placed on each of the four sides, of single pearls, I think that these are the four virtues, to wit, prudence, fortitude, justice, temperance, which are associated with one another. And, being involved together, they make the number twelve. But the twelve gates we believe to be the number of the apostles, who, shining in the four virtues as precious stones, manifesting the light of their doctrine among the saints, cause it to enter the celestial city, that by intercourse with them the choir of angels may be gladdened. And that the gates cannot be shut, it is evidently shown that the doctrine of the apostles can be separated from rectitude by no tempest of contradiction. Even though the floods of the nations and the vain superstitions of heretics should revolt against their true faith, they are overcome, and shall be dissolved as the foam, because Christ is the Rock by which, and on which, the Church is founded. And thus it is overcome by no traces of maddened men. Therefore they are not to be heard who assure themselves that there is to be an earthly reign of a thousand years; who think, that is to say, with the heretic Cerinthus. For the kingdom of Christ is now eternal in the saints, although the glory of the saints shall be manifested after the resurrection.

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