The One Mediator of God and Men is the Man Christ
Jesus
‘Brother does not redeem; a man shall redeem; he shall
not give to God his ransom, nor the price of the redemption of his soul’; that
is, ‘Why shall I fear in the evil day?’ For what can hurt me, who not only do
not need a redeemer, but am myself the redeemer of all? I shall make others
free, and shall I be afraid for myself? See, I make all things new, surpassing
the affection and duty of kinship. The one whom a brother, delivered into the
light of day from the same mother’s womb, cannot redeem, because he is held by
the weakness of an equal nature, him will a man redeem: the man, however, of
whom it was written that the Lord ‘will send them a man who will save them’;
one who said of himself: ‘You seek to kill me, a man who has spoken the truth
to you.’
But although he is a man, who shall know him? Why
shall no one know him? Because just as there is one God, so also there is one
mediator of God and men, the man Christ Jesus. He is the only one who will
redeem man, surpassing kinsfolk in duty; because he sheds his own blood for
strangers, whereas a brother cannot do this for a brother. And so to redeem us
from sin he did not spare his own body; and he gave himself a ransom for all,
as his true witness the apostle Paul affirmed, who claimed: ‘I tell the truth,
I do not lie.’
But why is only this man the redeemer? Because no one
can equal him in goodness, insofar as he lays down his life for his own
servants; no one can equal him in innocence, for all are under the yoke of sin,
all lie under Adam’s fall. Alone he is chosen as redeemer since he cannot be
affected by the ancient sin. Therefore, by ‘man’ let us understand the Lord
Jesus, who assumed the state of man, to crucify the sin of all in his own
flesh, and by his own blood wipe out the condemnation of all.
You may perhaps say: ‘How is a brother denied the
possibility of redeeming, when he himself said, “I will proclaim your name to
my brothers”?’ But it was not as brother to us, but as the man Christ Jesus, in
whom was God, that he did away with our sins. So it is written: ‘God was in
Christ, reconciling the world to himself, in that Christ Jesus of whom alone it
was said that the Word was made flesh and dwelt among us. So it was not as a
brother but as Lord that he dwelt among us when he dwelt in the flesh.
Source: The Liturgy of the Hours – Office of Readings
From the discourse on
Psalm 48 by Saint Ambrose
Photo taken from Waiting for the Word
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