He Gave His Life for
the Unity of the Church
In designing his Church God worked with such skill that in the fullness of time it would resemble a single great family embracing all men. It can be identified, as we know, by certain distinctive characteristics, notably its universality and unity.
Christ the Lord
passed on to his apostles the task he had received from the Father: I
have been given all authority in heaven and on earth. Go, therefore, and make
disciples of all nations. He
wanted the apostles as a body to be intimately bound together, first by the
inner tie of the same faith and love which flows into our hearts through the Holy
Spirit, and, second, by
the external tie of authority exercised by one apostle over the others. For
this he assigned the primacy to Peter, the source and visible basis of their
unity for all time. So that the unity and agreement among them would endure,
God wisely stamped them, one might say, with the mark of holiness and martyrdom.
Both these
distinctions fell to Josaphat, archbishop of Polock of the Slavonic rite of the
Eastern Church. He is rightly looked upon as the great glory and strength of
the Eastern Rite Slavs. Few have brought them greater honour or contributed
more to their spiritual welfare than Josaphat, their pastor and apostle,
especially when he gave his life as a martyr for the unity of the Church. He
felt, in fact, that God had inspired him to restore world-wide unity to the
Church and he realised that his greatest chance of success lay in preserving
the Slavonic rite and Saint Basil’s rule of monastic life within the one
universal Church.
Concerned mainly with seeing his own people reunited to the See of Peter, he sought out every available argument which would foster and maintain Church unity. His best arguments were drawn from liturgical books, sanctioned by the Fathers of the Church, which were in common use among Eastern Christians, including the dissidents. Thus thoroughly prepared, he set out to restore the unity of the Church. A forceful man of fine sensibilities, he met with such success that his opponents dubbed him “the thief of souls.”
Source: The Liturgy of the Hours – Office of
Readings
From Pope
Pius XI's encyclical "Ecclesiam Dei"
Image taken from Wikimedia Commons
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