It is a Holy Thought
to Pray For the Dead
What is man, that you are mindful of him? What
is this new mystery surrounding me? I am both small and great, both lowly and
exalted, mortal and immortal, earthly and heavenly. I am to be buried with
Christ and to rise again with him, to become a co-heir with him, a son of God,
and indeed God himself.
This is what the
great mystery means for us; this is why God became man and became poor for our
sake: it was to raise up our flesh, to recover the divine image, to re-create
mankind, so that all of us might become one in Christ who perfectly became in
us everything that he is himself. So we are no longer to be male
and female, barbarian and Scythian, slave and free – distinctions
deriving from the flesh – but are to bear within ourselves only the seal
of God, by whom and for whom we were created. We are to be so formed and molded
by him that we are recognised as belonging to his one family.
Lord and Creator of
all, and especially of your creature man, you are the God and Father and ruler
of your children; you are the Lord of life and death, you are the guardian and
benefactor of our souls. You fashion and transform all things in their due
season through your creative Word, as you know to be best in your deep wisdom
and providence. Receive now those who have gone ahead of us in our journey from
this life.
And receive us too at
the proper time, when you have guided us in our bodily life as long as may be
for our profit. Receive us prepared indeed by fear of you, but not troubled,
not shrinking back on that day of death or uprooted by force like those who are
lovers of the world and the flesh. Instead, may we set out eagerly for that
everlasting and blessed life which is in Christ Jesus our Lord. To him be glory
for ever and ever. Amen.
Source: The Liturgy of the Hours – Office of
Readings
From a sermon by St Gregory Nazianzen
Image taken from Wikimedia Commons
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