Practice What You
Preach
I admit that we are
all weak, but if we want help, the Lord God has given us the means to find it
easily. One priest may wish to lead a good, holy life, as he knows he should.
He may wish to be chaste and to reflect heavenly virtues in the way he lives. Yet
he does not resolve to use suitable means, such as penance, prayer, the
avoidance of evil discussions and harmful and dangerous friendships. Another
priest complains that as soon as he comes into church to pray the office or to
celebrate Mass, a thousand thoughts fill his mind and distract him from God.
But what was he doing in the sacristy before he came out for the office or for
Mass? How did he prepare? What means did he use to collect his thoughts and to
remain recollected?
Would you like me to
teach you how to grow from virtue to virtue and how, if you are already
recollected at prayer, you can be even more attentive next time, and so give
God more pleasing worship? Listen, and I will tell you. If a tiny spark of
God’s love already burns within you, do not expose it to the wind, for it may
get blown out. Keep the stove tightly shut so that it will not lose its heat
and grow cold. In other words, avoid distractions as well as you can. Stay
quiet with God. Do not spend your time in useless chatter.
Are you in charge of
a parish? If so, do not neglect the parish of your own soul, do not give
yourself to others so completely that you have nothing left for yourself. You
have to be mindful of your people without becoming forgetful of yourself.
My brothers, you must
realise that for us churchmen nothing is more necessary than meditation. We
must meditate before, during and after everything we do. The prophet says: I
will pray, and then I will understand. When
you administer the sacraments, meditate on what you are doing. When you
celebrate Mass, reflect on the sacrifice you are offering. When you pray the
office, think about the words you are saying and the Lord to whom you are
speaking. When you take care of your people, meditate on how the Lord’s blood
that has washed them clean so that all that you do becomes a work of love.
This is the way we
can easily overcome the countless difficulties we have to face day after day,
which, after all, are part of our work: in meditation we find the strength to
bring Christ to birth in ourselves and in other men.
Source: The Liturgy of the Hours – Office of
Readings
From a sermon
by St Charles Borromeo
Photo taken from Wikimedia Commons
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