Whoever Conquers Will
Not Be Harmed By the Second Death
In a moment, in the twinkling of an eye as the final trumpet sounds,
for the trumpet shall indeed sound, the dead shall rise incorruptible and we
shall be changed. In
saying “we,” Paul is indicating that the gift of that future change will also
be given to those who during their time on earth are united to him and his
companions by upright lives within the communion of the Church. He hints at the
nature of the change when he says: This corruptible body must put on
incorruptibility, this mortal body immortality. In order, then, that men may obtain
the transformation which is the reward of the just, they must first undergo
here on earth a change which is God’s free gift. Those who in this life have
been changed from evil to good are promised that future change as a reward.
Through justification
and the spiritual resurrection, grace now effects in them an initial change
that is God’s gift. Later on, through the bodily resurrection, the transformation
of the just will be brought to completion, and they will experience a perfect,
abiding, unchangeable glorification. The purpose of this change wrought in them
by the gifts of both justification and glorification is that they may abide in
an eternal, changeless state of joy.
Here on earth they
are changed by the first resurrection, in which they are enlightened and
converted, thus passing from death to life, sinfulness to holiness, unbelief to
faith, and evil actions to holy life. For this reason the second death has no
power over them. It is of such men that the Book of Revelation says: Happy
the man who shares in the first resurrection; over such as he the second death
has no power. Elsewhere
the same book says: He who overcomes shall not be harmed by the
second death. As the first resurrection consists of the conversion of
the heart, the second death consists of unending torment.
Source: The Liturgy of the Hours – Office of
Readings
From the treatise of St
Fulgentius of Ruspe on the forgiveness of sins
Image taken from Wikimedia Commons
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