The Holy Spirit
comes into the soul signed with the precious seal of the blood of the Word and
of the slain Lamb; or rather that very blood urges it to come, although the
Spirit moves itself and desires to come.
This Spirit which
moves in itself is the substance of the Father and of the Word, and it proceeds
from the essence of the Father and the good will of the Word, it comes into the
soul like a fountain, and the soul is immersed in it. Just as two rushing
rivers intermingle in such a way that the smaller loses its name and is
absorbed into the larger, so the divine Spirit acts upon the soul and absorbs
it. It is proper that the soul, which is lesser, should lose its name and
surrender to the Spirit, as it will if it turns entirely toward the Spirit and
is united.
This Spirit,
dispenser of the treasures which lay in the lap of the Father, and guardian of
the deliberations which pass between the Father and the Son, flows into the
soul so sweetly and imperceptibly that few esteem its greatness.
It moves itself by
its own weight and lightness into all places that are fitting and disposed to
receive it. Its word is heard by all in the most attentive silence; through the
impetus of love the unmoved yet most perfect mover infuses itself into all.
You do not, O Holy
Spirit, stand still in the unmoved Father or in the Word, and yet you are
always in the Father and in the Word and in yourself and in all blessed spirits
and creatures. You are the friend of the created because of the blood shed by
the only-begotten Word, who in the greatness of his love made himself the
friend of the created. You find rest in creatures who are prepared to receive
you, so that in the transmission of your gifts they take on, through purity,
their own particular likeness to you. You find rest in those creatures who
absorb the effects of the blood of the Word and make themselves a worthy
dwelling place for you.
Come, Holy Spirit.
Let the precious pearl of the Father and the Word’s delight come. Spirit of
truth, you are the reward of the saints, the comforter of souls, light in the
darkness, riches to the poor, treasure to lovers, food for the hungry, comfort
to those who are wandering; to sum up, you are the one in whom all treasures
are contained.
Come! As you
descended upon Mary, that the Word might become flesh, work in us through grace
as you worked in her through nature and grace.
Come! Food of
every chaste thought, fountain of all mercy, sum of all purity.
Come! Consume in
us whatever prevents us from being consumed in you.
Source: The Liturgy of the Hours – Office of
Readings
From the writings On Revelation and On Trials by Saint Mary Magdalene de Pazzi
Image Credit Waiting for the Word
From the writings On Revelation and On Trials by Saint Mary Magdalene de Pazzi
Image Credit Waiting for the Word
No comments:
Post a Comment
Thank you for your interest in our blog! Your comment will be viewed shortly to be added to our blog. :)