Contemplating the
Lord’s Passion
True reverence for
the Lord’s passion means fixing the eyes of our heart on Jesus crucified and
recognizing in him our own humanity.
The earth – our
earthly nature – should tremble at the suffering of its Redeemer. The rock –
the hearts of unbelievers – should burst asunder. The dead, imprisoned in the
tombs of their mortality, should come forth, the massive stones now ripped
apart. Foreshadowings of the future resurrection should appear in the holy
city, the Church of God: what is to happen to our bodies should now take place
in our hearts.
No one, however
weak, is denied a share in the victory of the cross. No one is beyond the help
of the prayer of Christ. His prayer brought benefit to the multitude that raged
against him. How much more does it bring to those who turn to him in
repentance.
Ignorance has been
destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched
the flaming sword that barred access to the tree of life. The age-old night of
sin has given place to the true light.
The Christian
people are invited to share the riches of paradise. All who have been reborn
have the way open before them to return to their native land, from which they
had been exiled. Unless indeed they close off for themselves the path that
could be opened before the faith of a thief.
The business of
this life should not preoccupy us with its anxiety and pride, so that we no
longer strive with all the love of our heart to be like our Redeemer, and to
follow his example. Everything that he did or suffered was for our salvation:
he wanted his body to share the goodness of its head.
First of all, in
taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the
unbeliever excepted, without a share in his mercy. Who does not share a common
nature with Christ if he has welcomed Christ, who took our nature, and is
reborn in the Spirit through whom Christ was conceived?
Again, who cannot
recognize in Christ his own infirmities? Who would not recognize that Christ’s
eating and sleeping, his sadness and his shedding tears of love are marks of
the nature of a slave?
It was this nature
of a slave that had to be healed of its ancient wounds and cleansed of the
defilement of sin. For that reason the only-begotten Son of God became also the
son of man. He was to have both the reality of a human nature and the fullness
of the godhead.
The body that lay
lifeless in the tomb is ours. The body that rose again on the third day is our.
The body that ascended above all the heights of heaven to the right hand of the
Father’s glory is ours. If then we walk in the way of his commandments, and are
not ashamed to acknowledge the price he paid for our salvation in a lowly body,
we too are to rise to share his glory. The promise he made will be fulfilled in
the sight of all: Whoever
acknowledges me before men, I too will acknowledge him before my Father who is
in heaven.
Source: The Liturgy of the Hours – Office of
Readings
From a sermon by Leo the Great, Pope
Image taken from Wikimedia Commons
From a sermon by Leo the Great, Pope
Image taken from Wikimedia Commons
No comments:
Post a Comment
Thank you for your interest in our blog! Your comment will be viewed shortly to be added to our blog. :)