All My Hope Lies in
Your Great Mercy
Where did I find you in order to make your acquaintance
in the first place? You could not have been in my memory before I learned to
know you. Where then could I have found you in order to learn of you, if not in
yourself, far above me? “Place” has here no meaning: further away from you or
toward you we may travel, but place there is none. O Truth, you hold sovereign
sway over all who turn to you for counsel, and to all of them you respond at
the same time, however diverse their pleas.
Clear is your response, but not all hear it
clearly. They all appeal to you about what they want, but do not always hear
what they want to hear. Your best servant is the one who is less intent on
hearing from you what accords with his own will, and more on embracing with his
will what he has heard from you.
Late have I loved you, Beauty so ancient and so new, late have I loved you!
Late have I loved you, Beauty so ancient and so new, late have I loved you!
Lo, you were within,
but I outside, seeking there for you,
and upon the shapely things you have made
I rushed headlong – I, misshapen.
You were with me, but I was not with you.
They held me back far from you,
those things which would have no being,
were they not in you.
You called, shouted, broke through my
deafness;
you flared, blazed, banished my blindness;
you lavished your fragrance, I gasped; and
now I pant for you;
I tasted you, and now I hunger and thirst;
you touched me, and I burned for your peace.
When at last I cling to you with my whole being there
will be no more anguish or labour for me, and my life will be alive indeed,
alive because filled with you. But now it is very different. Anyone whom you
fill you also uplift; but I am not full of you, and so I am a burden to myself.
Joys over which I ought to weep do battle with sorrows that should be matter
for joy, and I do not know which will be victorious. But I also see griefs that
are evil at war in me with joys that are good, and I do not know which will win
the day. This is agony, Lord, have pity on me! It is agony! See, I do not hide
my wounds; you are the physician and I am sick; you are merciful, I in need of
mercy.
Is not human life on earth a time of
testing? Who would choose troubles and hardships? You command us to endure
them, but not to love them. No-one loves what he has to endure, even if he
loves the endurance, for although he may rejoice in his power to endure, he
would prefer to have nothing that demands endurance. In adverse circumstances I
long for prosperity, and in times of prosperity I dread adversity. What middle
ground is there, between these two, where human life might be free from trial?
Woe betide worldly prosperity, and woe again, from fear of disaster and
evanescent joy! But woe, woe, and woe again upon worldly adversity, from envy
of better fortune, the hardship of adversity itself, and the fear that
endurance may falter. Is not human life on earth a time of testing without
respite?
On your
exceedingly great mercy, and on that alone, rests all my hope.
Source: The Liturgy of the Hours – Office of
Readings
From The
Confessions of Saint Augustine
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