"Non enim
delectaris in perditionibus nostris." For thou art not
delighted in our being lost." - Job 3:22
Let us feel persuaded, my brethren, that there
is no one who loves us more than God. St. Teresa says that God loves us more
than we love ourselves. He has loved us from eternity. Yea, I have loved thee
with an everlasting love. -----Jer. 31:3. It is the love He has borne us which
has drawn us from nothing, and given us being. Therefore have I drawn Thee,
taking pity on Thee. -----Jer. 31:3. Hence, when God chastises us upon the
earth, it is not because He wishes to injure us, but because He wishes us well,
and loves us. But of this every one is sure that worshippeth Thee, that His
life, if it be under trial, shall be crowned: and if it be under tribulation,
shall be delivered. So spoke Sara the wife of Tobias: Lord, he who serves Thee
is sure that after the trial shall have passed he shall be crowned, and that
after tribulation he shall be spared the punishment which he deserved: For Thou
art not delighted in our being lost: because after a storm Thou makest a calm,
and after tears and weeping Thou pourest in joyfulness. After the tempest of
chastisement He gives us peace, and after mourning, joy and gladness.
My brethren, let us
convince ourselves of what I have undertaken to show you today, namely, that
God does not afflict us in this life for our injury but for our good, in order
that we may cease from sin, and by recovering His grace escape eternal
punishment.
And I will give My fear
in their heart, that they may not revolt from Me. -----Jer. 32:40. The Lord
says that He infuses His fear into our hearts, in order that He may enable us
to triumph over our passion for earthly pleasures, for which, ungrateful that
we are, we have left Him. And when sinners have left Him, how does He make them
look into themselves, and recover His grace? By putting on the appearance of
anger, and chastising them in this life: In Thy anger Thou shalt break the
people in pieces. -----Ps. 55:8. Another version, according to St. Augustine,
has: "In Thy wrath Thou shalt conduct the people." The Saint
inquiring, What is the meaning of His conducting the people in his wrath? He
then replies: "Thou, O Lord, fillest us with tribulations, in order that,
being thus afflicted, we may abandon our sins and return to Thee." ---In
Ps. 55, n. 13.
In the day of my trouble
I sought God, . . . and I was not deceived, -----Ps. 76:3, because He raised me
up. For this reason does the prophet thank the Lord that He hath humbled him
after his sin; because he was thus taught to observe the Divine laws: It is
good for me that Thou hast humbled me, that I may learn Thy justifications.
-----Ps. 118:71. Tribulation is for the sinner at once a punishment and a
grace, says St. Augustine. -----In Ps. 38. It is a punishment inasmuch as it
has been drawn down upon him by his sins; but it is a grace, and an important
grace, inasmuch as it may ward eternal destruction from him, and is an
assurance that God means to deal mercifully with him if he look into himself,
and receive with thankfulness that tribulation which has opened his eyes to his
miserable condition, and invites him to return to God. Let us then be
converted, my brethren, and we shall escape from our several chastisements:
"Why should he who accepts chastisement as a grace be afraid after
receiving it?" says St. Augustine. He who turns to God, smarting from the
scourge, has no longer anything to fear, because God scourges only in order
that we may return to Him; and this end once obtained, the Lord will scourge us
no more.
St. Bernard says that it
is impossible to pass from the pleasures of the earth to those of Paradise:
"It is difficult, even impossible, for anyone to enjoy present and future
goods, to pass from delights to delights." Therefore does the Lord say,
Envy not the man who prospereth in his way, the man who doth un just things.
-----Ps. 36:7. "Does he prosper?" says St. Augustine; "Ay, but
'in his own way.' And do you suffer? You do, but it is in the way of God."
You who walk before God are in tribulation, but he, evil as is his way,
prospers. Mark now what the Saint says in conclusion: "He has prosperity
in this life, he shall be miserable in the next; you have tribulation in this
life, you shall be happy in the next." -----In Ps. 36. Be glad, therefore,
O sinners! and thank God when He punishes you in this life, and takes vengeance
of your sins; because you may know thereby that He means to treat you with
mercy in the next. Thou wast a merciful God to them, and taking vengeance on
their inventions. -----Ps. 98:8. The Lord when He chastises us has not
chastisement so much in view as our conversion. God said to Nabuchodonozor:
Thou shalt eat grass like an ox, and seven times shall pass over thee, till
thou know that the Most High ruleth in the kingdom of men. -----Dan. 4:29. For
seven years, Nabuchodonozor, shalt thou be compelled to feed upon grass like a
beast in order that thou mayest know I am the Lord; that it is I Who give
kingdoms, and take them away; and that thou mayest thus be cured of thy pride.
And in fact this judgment did cause the haughty king to enter into himself and
change; so that, after having been restored to his former condition, he said:
Therefore I, Nabuchodonozor, do now praise and magnify the King of Heaven.
-----Dan. 4:34. And God gave him back his kingdom. "He willingly changed
his sentence," says St. Jerome, "because He saw his works
changed." -----Jon. 3:10.
Unhappy we, says the
same Saint, when God does not punish us in this life! It is a sign that He
means us for eternal chastisements. What do we conclude, he continues, when the
surgeon sees the flesh about to mortify, and does not cut it away? We conclude
that he abandons the patient to death? God spares the sinner in this life, says
St. Gregory, only to chastise him in the next. Woe to those sinners to whom God
has ceased to speak, and appears not to be in anger. I will cease and be angry
no more. The Lord then goes on to say: But thou hast provoked Me in all these
things: . . . and thou shalt know that I am the Lord, ...that thou mayest
remember, and be confounded. -----Ezech. 16: 42, 43, 62. A day will come, He
says, ungrateful sinner, when you shall know what I am; then shall you remember
the graces I have given you, and see with confusion your black ingratitude.
Woe to the sinner who
goes on in his evil life, and whom God in His vengeance suffers to accomplish
his perverse desires, according to what is said by the prophet: Israel
hearkened not to Me, so I let them go according to the desires of their heart.
-----Ps. 80:12. It is a sign that the Lord wishes to reward them on this earth
for whatever little good they may have done, and reserves the chastisement of
their sins for eternity. Speaking of the sinner whom He treats thus in this
life, the Lord says: Let us have pity on the wicked, but he will not learn
justice, . . . and he shall not see the glory of the Lord. -----Is. 26:10. Thus
does the poor sinner hasten on to his ruin, because seeing himself prosperous,
he deceives himself into the expectation that as God is dealing mercifully with
him now, He will continue to do the same and by this delusion he will be led to
live on in his sins. But will the Lord be always thus merciful to him? No, the
day of punishment will come at length, when he shall be excluded from Paradise,
and flung into the dungeon of the rebels: And he shall not see the glory of the
Lord. "Let us have pity on the wicked; far from me be this mercy,"
says St. Jerome. Lord, he says, extend not to me this dreadful pity; if I have
offended Thee, let me be chastised for it in this life; because if Thou dost
not chastise me here in this life, I shall have to be chastised in the other world
for all eternity. For this reason did St. Augustine say: "Lord, here cut,
here burn, that you may spare during eternity." Chastise me here, O God,
and do not spare me now, in order that I may be spared the punishment of Hell.
When the surgeon cuts the imposthume of the patient, it is a sign that he means
to have him healed. St. Augustine says: "It is most merciful of the Lord
not to suffer iniquity to pass unpunished." The Lord deals very mercifully
with the sinner when by chastisement he makes him enter into himself in this
life. Hence Job besought the Lord so earnestly to afflict him. And that this
may be my comfort, that afflicting me with sorrow He spare not. -----Job 6:10.
Jonas slept in the ship
when he was flying from the Lord; but God seeing that the wretched man was on
the brink of temporal and eternal death, caused him to be warned of the
tempest: Why art thou fast asleep; rise up, call upon thy God. -----Jon. 1:6.
God, my brethren, now warns ye in like manner. You have been in the state of
sin, deprived of sanctifying grace, the chastisement has come, and that
chastisement is the voice of God, saying to you, "Why are you fast asleep?
Rise and call upon your God." Awake, sinner! do not live on forgetful of
your soul and of God.
Open your eyes, and see
how you stand upon the verge of Hell, where so many wretches are now bewailing
sins less grievous than yours, and are you asleep? Have you no thought of
confession? No thought of rescuing yourself from eternal death? Rise, call upon
your God. Up from that infernal pit into which you have fallen; pray to God to
pardon you, beg of Him this at least, if you are not at once resolved to change
your life, that He will give you light, and make you see the wretched state in
which you stand. Learn how to profit by the warning which the Lord vouchsafes
you. Jeremias first sees a rod. I see a rod watching; he next sees a boiling
caldron: I see a boiling caldron. -----Jer. 1:11-13. St. Ambrose, in speaking
of this passage, explains it thus: He who is not corrected by the rod, shall be
thrown into the caldron, there to burn. -----In Ps. 38. He whom the temporal
chastisement fails to convert, shall be sent to burn eternally in hell-fire.
Sinful brother, listen to God, Who addresses Himself to your heart, by this chastisement,
and calls on you to do penance. Tell me what answer do you make Him?
The prodigal son, after
having left his father, thought no more upon him, whilst he continued to live
amid delights; but when he saw himself reduced to that state of misery described
in the Gospel, poor, deserted, obliged to tend swine, and not allowed to fill
himself with the food wherewith the swine were filled, then he came to himself,
and said: How many hired servants in my father's house abound with bread, and I
here perish with hunger. -----Luke 15:17. I will arise and go to my father.
-----Luke 15:18, 25. And so he did, and was lovingly received by his father.
Brother, you have to do in like manner. You see the unhappy life you have
hitherto led, by living away from God; a life full of thorns and bitterness; a
life which could not be otherwise, as being without God, Who alone can give
content. You see how many servants of God who love Him lead a happy life, and
enjoy continual peace, the peace of God, which, as the Apostle says, surpasses
all the pleasures of the senses. The peace of God, which surpasseth all
understanding. -----Phil. 4:7. And what are you doing? Do you not feel that you
suffer a hell in this life? do you not know that you shall suffer one in the
next. Take courage, say with the prodigal: I will arise and go to my Father. I
will arise from this sleep of death-----this state of damnation, and return to
God. It is true that I have sufficiently outraged Him by leaving Him so much
against His desire, but He is still my Father. I will arise and go to my
Father. And when you shall go to that Father, what shall you say to Him? Say
what the prodigal said to his father: Father, I have sinned against Heaven and
before Thee. I am not now worthy to be called Thy son. Father, I acknowledge my
error, I have done ill to leave Thee, Who have so much loved me; I see now that
I am no longer worthy to be called Thy son; receive me at least as Thy servant;
restore me at least to Thy grace, and then chastise me as Thou pleasest.
Oh, happy you, if you
say and do thus! the same will happen you which befell the prodigal son. The
father, when he saw his son retracing his steps, and perceived that he had
humbled himself for his fault, not only did not drive him off-----not only
received him into his house, but embraced and kissed him as his son. And
running to him, fell upon his neck and kissed him. He then clothed him with a
precious garment, which represents the robe of grace: Bring forth quickly the
first robe, and put it on him. And he, moreover, makes a great feast in the
house, to commemorate the recovery of his son, whom he looked upon as lost and
dead: Let us eat and make merry, because this my son was dead, and is come to
life again; was lost, and is found.
Let us be joyful, my
brethren; it is true that God appears to be in wrath, but He is still our
Father; let us retrace our steps in penance, and He will be appeased and spare
us. Behold Mary our Mother praying for us on the one hand, and on the other
towards us, saying, In me is all hope of life and of virtue; . . . come over to
me all -----Ecclus. 24:25. My children, that Mother of Mercy says to us, My
poor afflicted children, have recourse to me, and in me you shall find all
hope; my Son denies me nothing. You were dead by sin; come to me, find me, and
you shall find life-----the life of Divine grace, which I shall recover for you
by my intercession.
from Six Discourses on Natural Calamities,
Divine Threats, and the Four Gates of Hell by Saint Alphonsus de Liguori
Image taken from Wikimedia Commons
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