The Operation of the Redeeming Incarnation
God is man’s glory. Man is the vessel which receives God’s
action and all his wisdom and power.
Just as a doctor is judged in his care for the sick, so God
is revealed in his conduct with men. That is Paul’s reason for saying: God has made the whole world prisoner
of unbelief that he may have mercy on all. He
was speaking of man, who was disobedient to God, and cast off from immortality,
and then found mercy, receiving through the Son of God the adoption he brings.
If man, without being puffed up or boastful, has a right
belief regarding created things and their divine Creator, who, having given
them being, holds them all in his power, and if man perseveres in God’s love,
and in obedience and gratitude to him, he will receive greater glory from him.
It will be a glory which will grow ever brighter until he takes on the likeness
of the one who died for him.
For this reason the
Lord himself gave as the sign of
our salvation, the one who was
born of the Virgin, Emmanuel. It
was the Lord himself who saved them, for
of themselves they had no power to be saved. For this reason Paul speaks of the
weakness of man, and says: I know
that no good dwells in my flesh, meaning
that the blessing of our salvation comes not from us but from God. Again, he
says: I am a wretched man; who
will free me from this body doomed to die? Then
he speaks of a liberator, thanks
to Jesus Christ our Lord.
Isaiah says the same: Hands
that are feeble, grow strong! Knees that are weak, take courage! Hearts that
are faint, grow strong! Fear not; see, our God is judgement and he will repay.
He himself will come and save us. He
means that we could not be saved of ourselves but only with God’s help.
Source: The Liturgy of the Hours – Office of Readings
From the treatise of St Irenaeus "Against Heresies"
Image taken from Wikimedia Commons
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